In a relatively recent post I commented that Iran and UNRWA were the two foreign policy positions that US President Donald J. Trump managed to get right. However, I have come to change my opinion slightly. When it comes to the United Nations Relief and Works Agency for Palestine Refugees President Trump only gets half a point.
President Trump was absolutely right to label UNRWA a deeply flawed operation highlighting the damage it does to Palestinian school children by indoctrinating them about the so-called right of return and the way it counts the numbers of Palestinian refugees. He was also well within his rights, and even correct, to cut off US$364 million worth of US aid to the defective UN agency. However, Trump only gets half a point because the move was completely devoid of leadership (a subject I will return to in a future post). Having correctly identified UNRWA’s flaws, Trump did not lead an international campaign for others to follow America’s lead. Trump did not offer a new direction about how to either reform UNRWA or finance alternative operations more conducive to peace. He might as well have used the words of South Park’s Eric Cartman: “screw you guys, I’m going home!” But this turns me to the real issue I want to address which is the opportunity that European countries are missing to change and reform UNRWA.
Following the loss of US finance, Germany, the UK, and the supranational European Union are now UNRWA’s top donors. Instead of using this opportunity to open a debate about the future of UNRWA, or at the very minimum make funding conditional on reform, European countries and the EU simply stated their intensions to increase their donations. It was as if Europe (and Canada) was making a knee jerk reaction to do the opposite of Trump, ignoring the fact that on this position Trump was right because UNRWA is indeed a mismanaged and over financed body whose functions serve as an obstacle to peace.
Europe’s decision to increase funding is a crucial mistake for several reasons. First, Europe has missed yet another opportunity to show leadership on the international stage. With the US funding cut, Europe –the EU and individual European states – now have greater influence over UNRWA which is now highly dependent on European support. This has the potential to translate into significant leverage over the future direction and current activities of UNRWA. Alas, by declaring that Europe will increase UNRWA funding squanders the opportunity.
Second, Europe is ignoring UNRWA’s continued outrages. Over the years there have been cases of Hamas or other militant groups storing rockets or weapons at UNRWA schools and the hosting of informal summer camps on UNRWA property where violence and extremism was taught. There have been cases of incitement (in person and online) and there are question marks about UNRWA’s transparency when it comes to funding and financial oversight. To make matters worse Hamas has overwhelming representation in UNRWA’s unions. And I haven’t even touched on the subject of UNRWA school alumni who have gone on to involve themselves in terrorism. Surely, it’s a no brainer that at an absolute minimum the EU, Germany and the UK should demand verifiable guarantees that European taxpayers’ money will not ever be used for nefarious purposes.
Third, and perhaps most importantly, Europe’s continued funding of UNRWA contradicts the very tenets of the two-state solution, the policy of not only the EU as a member of the Quartet, the international body that also comprises of the US, UN and Russia, but also the official positions of European nation-states themselves, Britain and Germany the two largest nation-state donors of UNRWA. However, UNRWA openly advocates and campaigns for the implementation of the so-called Palestinian right of return, including the descendants of the 700,000 original refugees now entering their fifth generation. In other words, UNRWA works towards the influx of millions of Palestinians into Israel which would lead to the extermination of the Jewish state through an overwhelming demographic imbalance.
This defeat of Israel through the Palestinian right or return is a position that mirrors that of Hamas. Just since March 2018, Hamas has organised weekly violent and provocative “return” marches by the Israel-Gaza border. Far from peaceful, these demonstrations, which are often met by lethal force by the Israel Defence Force, seek to sabotage and infiltrate the border in order to kill Israeli citizens. Meanwhile militants lob enflamed kites into Israel in the hope that they start wildfires and kill people. This violence is then given a voice of respectability through UNRWA, a UN body no less, whose spokespersons condemn Israeli actions while emphasising the Palestinian so-called right of return and indoctrinate children to never let go of this so-called “right” thus perpetuating the conflict.
The fact that Europe continues to unconditionally support UNRWA despite its advocacy for the so-called right of return which is anti-peace, sympathetic to Hamas and contrary to the two-state solution is, quite frankly, unacceptable. European nations, especially Germany and Britain, should at the very minimum demand conditions before they agree to any additional UNRWA funding. The conditions should include:
These conditions should be the very minimum if Europe insists that it continue to fund UNRWA. It should be demanded that the organisation become a body that is conducive to peace rather than the perpetuation of violence.
A few days ago, I was approached by a journalist who wanted me to comment on recent violence in Israel, specifically the killing of 60 Palestinians along Israel’s border with the Gaza Strip on Monday 14 May. This was latest in a series of protests organised by the Strip’s Hamas rulers which intensified after the US officially opened its embassy in Jerusalem. The journalist was especially interested how this relates to international law and the question of proportionality. I decided not to comment because I did not want my views on this complicated and intricate subject to be reduced to a half sentence. Nevertheless, I have an opinion which I would like to share.
I get very suspicious when “experts” or politicians refer to international law without mentioning specific articles or conventions. Even when they are specific, sometimes the treaties and articles they refer to do not make a clear-cut case against Israeli actions in this instance.
For example, the 1966 International Covenant on Civil and Political Rights stipulates, among many other things, that individuals have the right to life and not be arbitrarily killed (Article 6). I mention this because in one article I read the “expert” refers to this treaty. However, leaving aside the possible counter that the deaths of the protesters in Gaza on Monday may not have been arbitrary, the context of Article 6 is also not necessarily relevant to the recent events because the broader context of the article is the death penalty within a society rather than loss of life during battle or conflict.
Another treaty which is often referred to when discussing alleged Israeli violations of international law is the Fourth Geneva Convention. But much of this document is about the responsibilities of an occupying power. This is more relevant to Israeli settlement policy than recent events in the Gaza Strip. To make it relevant to the Gaza protests, one has to first posit that Israel is the occupying power of Gaza, which is debateable and even doubtful since its withdrawal in 2005. If, for the sake of argument, we grant that Israel is the occupying power, it is still unclear under which article Israel is supposedly in violation in relation to Monday’s events. It would appear Article 147 which considers “wilful killing” a breach of the treaty. This is one of the documents that Amnesty International was assumedly referring to when it condemned the Israeli use of excessive force and “wilful killing”. However, Article 147 is not about protests, demonstrations or attempts to breach border security, but rather the detention and trial of prisoners of war or those accused of criminal offences in wartime.
The other treaty Amnesty International could have been referring to was the Rome Statute of the International Criminal Court. The Rome Statute describes what constitutes a crime against humanity, which, among other important things, includes an action which is “part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack” including the use of “murder” and “extermination” to name but a few of the horrific acts described in the treaty (article 7). In addition, Article 8 of the same statute is concerned with war crimes and states that “wilful killing” constitutes such an offence, and, in a follow on passage, namely Article 2b, this includes “Intentionally directing attacks against the civilian population as such or against individual civilians not taking direct part in hostilities” as well as “Intentionally launching an attack in the knowledge that such attack will cause incidental loss of life… which would be clearly excessive in relation to the concrete and direct overall military advantage anticipated”.
Aha, there we have it! Now let’s take a look and see if Israel is in breach of this piece of international law.
60 Palestinians were killed during the most recent protests on 14 May. If, having examined the facts, it emerges that these protesters were entirely peaceful and sought to stage a non-violent protest by the border, under the terms of the Rome Statute, Israel would have committed a violation of international law.
However, one may counter, didn’t Israel drop leaflets warning protesters not to approach the border area? Wasn’t this corroborated by news reports which can verify this was the case? And there was also the precedent of previous incidents by the border. In other words, surely the Palestinian protesters knew that they were risking their lives by approaching the border? Sure, but it still remains the case that if the intension of the protesters was fully peaceful, Israel’s actions would to be both disproportionate and in breach of the Rome Statute.
But what if Israel’s claims that some Palestinians, including many of those who were fatally shot, were indeed trying to sabotage the fence prove to be true? In such a case, when the potential sovereignty of a state is at risk, it is reasonable to expect that force will be used. Nevertheless, 60 deaths still appears excessive, especially if other measures could have been used. Israel still has some serious answering to do and may still be in breach of the Rome Statute.
However, Israel not only claims that Hamas militants were trying to breach the fence, but Hamas operatives were also making an attempt to enter Israel to attack Israeli civilians. If this turns out to be the case, Israel, I think, would undoubtable be in its right to use lethal force. Those attempting to breach the border would also now be deemed combatants - a Hamas leader recently stated that the majority of those killed were members of Hamas. In this context, it would be difficult to state that Israel was acting disproportionately to the threat, and making the case that Israel violated the Rome Statute would be a stretch.
Whether or not Israel is in violation of international law does not absolve Hamas for its use of civilian protesters as human shields. This is a factor that must be considered regardless of whether Hamas was trying to breach the border to murder Israelis or just using protesters for PR purposes. They were still fully aware that civilians were being put in harm’s way. The use of human shield is a violation of Article 8 of the Rome Statute as well as Article 23 of the Third Geneva Convention and article 28 of the Fourth Geneva Convention. Let us also not forget that children were brought to a protest where violence and death are the norm and that there were cases of gruesome Hamas incitement to violence ahead of the demonstrations.
As you can tell from this entry, international law and the Israel-Gaza conflict is neither simple nor clear-cut. When you hear people talk about violations of international law, know that the reality may be a lot more complicated and unclear.
In a 2010 essay in The Atlantic, the late great Christopher Hitchens offered an explanation for the prevalence of anti-Semitism. He argued that it was the Jewish rejection of the false prophets Jesus and Muhammed.
The traditional story goes that not only had the Sanhedrin rejected the teachings of Jesus, but they insisted, one could say lobbied, that the Roman governor of Judea crucify him. This act of deicide would become the justification for centuries of persecution, expulsions, murder and genocide by Christians against the Jews.
Centuries later, in the far corners Arabia a new religion was espoused by Mohammed who claimed to be the final messenger of God. Not only did very few Jews join Mohammed’s new faith, but the respected Jewish tribes in and around the oasis city of Medina shunned the exiled Meccan merchant. Mohammed and his followers would later take revenge and slaughter Arabia’s Jews. As the new religion expanded into Asia, North Africa and even Europe, the Jewish communities of these lands were given an inferior status. They were tolerated as ‘people of the book’. In a process which intensified after the 1948 Palestine War, the Jews of the Middle East were largely expelled.
But Jesus and Mohammed were not the only prophets who were perceived to be rejected by the Jews. We should not rule out the perception that through action and deed Jews rejected the enlightenment era political economist Karl Marx. Now Marx was of course himself was a baptised Jew. Not only were many of his followers Jewish but so were generations of Marxist philosophers, politicians, sociologists and political scientists. You’re probably listing some of them in your head right now. You might also be formulating a challenge based on the idea that much of the anti-Semitism of the radical right, both then and now, often depicts the Jew and Communist as one and the same. Sure, I’ll grant you these points, but remember I am talking about the perception of rejection rather than actual.
There is a thread in anti-Semitic discourse, repeated increasingly by some in the far Left, that associates Jews with Zionism, which is made powerful through Jewish control of international finance. Much of this this narrative emanates from Soviet propaganda which adopted traditional anti-Semitic motifs that associated Jews with being international in outlook, unpatriotic in worldview and purveyors of bourgeois capitalism. Public state-sponsored attacks were often directed against “rootless” or “homeless cosmopolitans,” a euphemism for Jews if ever there was one. The story of anti-Semitism in Communist Russia is well known - the persecution of the Jewish Anti-Fascist Committee, the fabricated Doctor’s Plot, the unofficial quotas in government positions. In these cases, the idea of the Jew being cosmopolitan, unpatriotic and bourgeois were central.
However, Soviet anti-Semitic propaganda also took the guise of anti-Zionism. Again, borrowing from classic anti-Semitism, it linked the international and unpatriotic cosmopolitan Jew to Israel and global financial conspiracy. In 1967, after the failure of Russia’s Arab clients to defeat Israel, the Young Communist League, stated that Israel was backed by "an invisible but huge and mighty empire of financiers and industrialists.” In other words, Jews. This was just one typical example of Soviet propaganda which was disseminated after 1967 near and far and regurgitated over again. Indeed, this is the very image that was conjured by street artist Mear One whose mural was defended by the leader of the British Labour Party Jeremy Corbyn a couple of years ago.
As Michael Segalov explains, the imagery of the mural borrows from the Russian Czarist forgery, The Protocols of the Elders of Zion, a malicious and fictitious tract purporting a conspiratorial cabal of powerful Jews to plan and scheme world domination. In the mural, the image of the crooked nosed and bearded Jew counting money is telling, as are other images associated with conspiracy theories such as the Illuminati. Taken together with the depictions of the Jewish Rothschild’s financier, the message in the iconography is unmistakeable. Jewish capital/international Zionism/the Jewish Lobby lurks behind the shadows, pulling the levers of international policy for its own benefit or for Israel. Had the mural been painted in, say, 2007, prominent Jewish Neo-Conservatives such as Leo Straus, Richard Perle or Paul Wolfowitz might have been added to the scene.
These images are the legacy of Soviet anti-Semitism. And as we have seen, they have been picked up by some in the radical Left (and by Islamist movements). They depict the Jew as the hidden hand behind the evils of global capitalism and colonialism. In other words, the Jews are a secretive force fighting the realization of historical materialism. By action and deed they are the ultimate enemies of Marxism.
Jeremy Corbyn, who described the visceral anti-Semitic Hezbollah and Hamas as his friends, wasted the opportunity to stamp out anti-Semitic currents within his party in 2016. Back then alarm bells starting ringing after his allies such as Ken Livingstone, Naz Shah and Jackie Walker made shocking anti-Jewish statements. Instead to tackling the problem head on, Corbyn enlisted lawyer and civil-right activists Shami Chakrabarti to investigate the matter. But as is well known, Chakrabarti whitewashed the inquiry. Soon after she was suspiciously awarded with a Labour peerage and took a seat in the House of Lords. Meanwhile, Jackie Walker, who said that Jews were financiers of the sugar and slave trade, went on to create a one-person stage show about her apparent victimisation and received standing ovations by a hard Left audience.
There were scores of anti-Semitic incidents which took place in 2017 and 2018 in the Labour Party. These including Labour council candidates asking what good have Jews done for the world and demands that the existence of the Holocaust be allowed to be questioned. When the anti-Semitism debate resurfaced after Luciana Berger MP asked for answers for Corbyn’s endorsement of the aforementioned mural, she received a tirade of attacks.
It was very telling that Corbyn’s supporters said that the claims of anti-Semitism are nonsense and part of a nefarious plot against Corbyn. In other words, it’s all just another Jewish conspiracy. In their cult-like following of their leader, the “Corbynistas” will no doubt continue to believe that this is just one big conspiracy against their saviour. Another case of the Jewish scorn for a prophet.
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