The persistence of antisemitism in Turkey

I recently published an op-ed piece in Haaretz about antisemitism in Turkey which can be found here. This is the second such piece I have authored about antisemitism in Turkey, only this time I provide different examples and offer a more contemporary context. 
 
Unfortunately, these pieces are just too easy to write. Conspiratorial notions of world Jewish power are not intimated in Turkey, they are overtly pronounced by public intellectuals and political figures especially by those who identify with the religious-nationalist and conservative camps (left wing antisemitism is also present albeit somewhat differently). As my recent article highlights, every time there is a political, economic or social crisis in Turkey, it almost goes without saying that there will be at least one public official or so-called intellectual who will point the finger at the Jews. Last month, President Recep Tayyip Erdogan blamed George Soros “the famous Hungarian Jew” for being the secret puppet master behind the Gezi Park protests of 2013.  
 
The case of anti-Semitism in Turkey is a rather paradoxical phenomenon when you consider that the once thriving Jewish population of Turkey today barely stands at 20,000. Turkey, in other words, is one of those countries where there is a significant presence of antisemitism but with very few actual Semites. This is not unlike antisemitism in the contemporary Muslim world where conspiratorial notions of world Zionism are rife, but the Jewish population virtually nil. This of course stands in stark contrast to the antisemitism of Russia and Europe in the centuries leading up to World War II where the notion of world Jewish conspiracy was born. 
 
When faced with accusations of antisemitism, Turkey’s political elite like to respond by declaring their affection towards Turkey’s small Jewish community and remind anyone who will listen that it was the Ottoman Empire which welcomed the Jews of Spain after they were expelled in 1492, forgetting that when Sultan Bayezid II commented of the expulsion of Spain’s Jews that “You venture to call Ferdinand [of Spain] a wise ruler…he who has impoverished his own country and enriched mine!" In other words, the Ottoman Sultan had an economic motive for opening Turkey to Jews rather than a benevolent one. 
 
Regardless, with a community that barely stands at 20,000 souls, less than 0.1% of the population, it shouldn’t be difficult for a country to have good communal relations with such a small minority, especially when one considers that the Jewish community is barely distinguishable by looks, language or nationality to the rest of the population and are law abiding, integrated and quiet. And still this tiny community has faced terrorist atrocities such as the 1986 Abu Nidal attack where Palestinian gunmen burst premises to slaughter 22 people while a service was taking place. There was also the 2003 Istanbul bombings in which two synagogues were bombed (including the Neve Shalom), this time by a home grown Turkish al-Qaeda faction which killed 23 people. Let’s not even get to threats against Jewish targets and violence and insults against individuals.  
 
Still, the idea of a global pernicious Jewish conspiracy against Turkey remains as strong as ever, begging the question why do such notions continue to resonate within Turkish society, especially among ultra-nationalists and religious conservatives?  
 
Leaving aside purely religiously inspired antisemitism, my answer to this perplexing question is that the Jewish scapegoat works in the Turkish context because of the of prevalence of religious-nationalism which emphasises that Turkey is predestined to be a both a great nation and the leader of the Islamic world. This is the view of leading cadres of the ruling Justice and Development Party (AKP) and also members of the Nationalist Movement Party (MHP) and also has roots in the thinking of the Milli Gorus (National Outlook) tradition from which leading members of the AKP, Erdogan included, emerged. This was an Islamically rooted political movement which emphasised that it is Turkey’s natural place to lead the Muslim world and that the Turks are the warriors of Islam. Therefore, it would follow on that just like it Ottoman forbearers Turkey will once again have a powerful position in the world and it is currently in the process of achieving this aim. 
 
But if Turkey is predestined to be a leading world power, the question looms why has this still not been realised? What is holding Turkey back? It is here that the international Jewish conspiracy makes a fine answer which allows the government and its supporters to point towards an easy scapegoat and avoid the difficult (but more constructive) path of self-criticism and accountability. This is why international Jewry is blamed for anything from the Gezi protests and the current financial crisis to Kurdish nationalism. What a pity.